Of Good Masters and Bad Dogs

"God helps those who help themselves."
Benjamin Franklin
This was absolutely genius<3
Thanks Ann, for a very thought provoking comment!
"God helps those who help themselves." If there is a phrase which defines American culture better I can't think of it. To this day there are Americans who will swear Benjamin Franklin's words actually come from the Bible. No matter how many times it's preached against Franklin's phrase is basic to the American identity. "It may not be in the Bible, but it should be," is a very common response I've heard. What we do not understand is what underlies our American identity isn't Christianity, but rather Enlightenment philosophy. So powerful is it's grip on our imagination we would stand before both God and humankind and say, "It may not be in the Bible, but it should be." We are a self-willed people, and we are very proud of it.
The problem is we impose our cultural bias everywhere we go. We aren't being malicious or imperialistic, we are simply being Americans. So when Ann, GorgeousNightmaree says,
"So not only does she admit she is as lowly as a dog in His eyes. But that he is still her master regardless."
We don't give it a thought at all, but we should. Let me say first, Ann is a young lady, not yet 20. Age is not a problem, I'm 30 years older than Ann, and there is still so much for me to learn. Ann, I hope you do not take the post as an attack, condescending, or as some old guy "putting you in your place." None of those are in any way true. In fact people who make me think, as your comment has, are my teachers. The highest praise I can give is, "You make me think." Ann you are my teacher, and I hope I can, in some small way inspire you to think about what is here.
Ann let's look at the two statements I've isolated above. First you say, "So not only does she admit she is as a lowly dog in His eyes." There is nothing wrong with that statement. But why does she accept Jesus' calling her a dog? It all starts with this verse from Genesis:
"he [Noah] said, “Cursed be Canaan!
The lowest of slaves
will he be to his brothers.”
Genesis 9:25
Jesus isn't putting her down, per se, he is giving us a word picture worth several thousand words. When the Jews came out of captivity in Egypt, God gave his people a command regarding the Canaanites (along with many other groups living in the region of Palestine).
"Observe what I command you this day. Behold, I am driving out from before you the Amorite and the Canaanite and the Hittite and the Perizzite and the Hivite and the Jebusite."
Exodus 34:11
"but you shall utterly destroy them: the Hittite and the Amorite and the Canaanite and the Perizzite and the Hivite and the Jebusite, just as the LORD your God has commanded you,"
Deuteronomy 20:17
The Canaanite woman is from among a people group condemned by God. We might argue that Jesus is perfectly justified in not helping an enemy of God and his people, but that is a moot point. Jesus doesn't help the woman, because he can't help her. What comes next is of highest importance to understand. Jesus has to keep all of the covenants made between God and humankind, and he has to do it perfectly. God commanded (Jesus is God in the flesh) the destruction of the Canaanites, and there is nothing in Scripture which removes, mitigates, or defeats God's decree against them. When we meet the Canaanite woman we meet a person who is among the most cursed people groups. She is completely, utterly, and irrevocably cut off from God. Jesus is telling the absolute truth to her when he tells her he can't help her. Now we know that Gentiles, including Canaanites, will eventually be allowed to partake of salvation, but that is after the death and resurrection of Jesus, which opens the way of salvation for us all. For now Jesus must keep the commands as they've been given. Once he has completed all the requirements of the covenant then the covenant is set aside. Jesus is laying the groundwork for the new covenant, but until his blood is shed, the way to God is closed to this woman.
Today many would use this story to show what a terrible person the God of the Bible is. Of course these same people, who condemn the God of the Bible don't even think about their own responsibility toward God. It may be true that God doesn't make junk, but God didn't make me a sinner. Humanity may have started out with considerable worth in God's sight, but we emptied ourselves of any value, with our sin. I know the argument that humans are of infinite worth, but that is a terrible fallacy. No one in Jesus own day would have believed such a thing. Life was cheap in time of Jesus. It is on account of Christ that our estimation of humanity rises. But we've started putting "the cart before the horse." Sinful humanity (Romans 3:10-18) is of no value to God. God gives us the value of his Son, Jesus. We are not in any way shape or fashion of any value, or very little anyway. I know in this day and age when everyone is so concerned with building self-esteem that what I'm saying seems like blasphemy to some. But the truth is God gives us the inestimable value of his own Son even though we are in no way worthy of it. We are not worthy because of any intrinsic value we have. We are made worthy when God bestows upon us the worth of Jesus. We build ourselves up with self-esteem without realizing that worth cannot possibly come from ourselves.
We've seen a growing trend among many Christians to reject Hell, because God is too loving to send people to Hell. God is plenty loving, but if I go to Hell it is because I've rejected God's love. If I go to Hell it's because I have not allowed God to place on me the worth of Jesus Christ. No one has any problem with the idea of throwing away garbage on a trash heap, or burning it up in a furnace, but because of an over developed sense of value we refuse to see the truth about our sin. Well when you see the story of the Canaanite woman you're getting a heaping dose of reality about sin, and how worthless it makes us to God. Cursed indeed!
And this leads to the second part of Ann's statement I've isolated above:
"But that he is still her master regardless."
If Jesus were this woman's master he could have helped her. She does after all use all the right words, and approaches Jesus in a humble way, so Jesus should help her. Let's look at how our Canaanite woman approaches Jesus:
"And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David!"...
...Then she came and worshiped Him, saying, “Lord, help me!”
Matthew 15:22, 25
That should have worked! After all blind Bartimaeus used exactly the same words when he cried out to Jesus for help.
Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”
Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”
So Jesus stood still and commanded him to be called.
Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”
And throwing aside his garment, he rose and came to Jesus.
So Jesus answered and said to him, “What do you want Me to do for you?”
Mark 10:46-51
Bartimaeus cried out to Jesus in exactly the same way the Canaanite woman cried out to Jesus. She even bowed down before him and worshiped. Yet Jesus says to Bartimaeus, "What do you want me to do for you?" The Canaanite woman says exactly the same thing to Jesus, but he tells her he can't help her. The difference is Bartimaeus is a Jew and because of that he has access to Jesus.
There is another reason Jesus doesn't help the woman other than the obvious, that she is a cursed Canaanite. The pagan religions used incantations in the worship of their gods. Now we're not talking about the impersonal power of magic found in the world of Harry Potter. The magic I'm talking about are words and phrases meant to appease and please a deity; to manipulate the deity into doing whatever someone wanted. Magic wasn't an impersonal force, but an attribute of deity. To the pagan mind when Jesus performed miracles he would have been saying the right things and the god would work on his behalf. So when the Canaanite woman approaches Jesus she is coming with the power words she thinks she needs to manipulate him to get the magic from him (if she thinks he is deity), or from the god he serves. God isn't manipulated by a standardized pagan religious formula of right words and actions. There isn't anything we can say or do to manipulate what we want out of God. Oh, I know we have our share of Christians who think they have to say things a certain way, say certain canned prayers, and do a series of religious behaviors in order to manipulate God, but that stuff doesn't work. God cannot be manipulated, and he condemns witchcraft (manipulation) of every kind.
But back to the main point, answering Ann's comment. This Canaanite woman can't acknowledge Jesus as her master. Again, she is cut off from relationship with God. And even if she'd been a Jew what makes Jesus master and savior is God. Jesus teaches us this:
No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day.
John 6:44
Even coming to Jesus and receiving him as master and savior is a gift of Father God. We do not approach God, he calls us to his Son. The Canaanite woman came to Jesus because she'd either heard him preach, or someone told her what Jesus was preaching and doing. God always must instigate our relationship with him. We don't even have it in us to go looking for God on our own. The Canaanite woman, like everyone else comes to Jesus on God's terms.
When the Canaanite woman approached Jesus she was attempting to help herself, not unlike we Americans, who believe, "God helps those who help themselves" She tried to use her religious mojo to voodoo her way to what she wanted by using the proper power words, but Jesus could do nothing for her. Still, in the end she did receive her daughter's release from demonic possession. What broke down the walls of separation between her cursed hide and the savior of the world? The gift of faith, given her by Father God. She could have packed up her bag of religious words and deeds and gone to the next deity. But she was convinced Jesus was the only answer she ever needed. She doesn't pack up and try a nicer god, she sticks with Jesus, and is willing to pursue him until she gets what she believes only Jesus has to give. She shows her faith isn't in her words or deeds, but in the person of Jesus himself. She isn't trying to manipulate him, she has no problem with her status as a dog before God. If she has to she'll act like a dog and get her miracle one crumb at a time. Her unwavering faith in Jesus is what opens every door to her.
The message is that faith in Jesus can overcome even the worst of sins and reputations. We can have full access to the living God. No matter how cut off and worthless we are because of our sin, an unwavering faith in Jesus brings freedom to us. It isn't what Jesus can do for us, but just having Jesus himself. Jesus isn't a self-help guru. Jesus doesn't help those who can help themselves, Jesus has to do it all himself from first to last. We can't make Jesus our master, Father God has to invite us in. And thanks be to God for his prevenient grace, which always pursues us. It is not God's will that any perish, but that all people come to saving faith in Jesus Christ. And just as Jesus took care of a woman from among a race of dogs, he can overcome all of our sinful brokenness. Jesus is able to save to the uttermost!!










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